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The Sita Amman Temple, located halfway between the highland village Sita Eliya and the Hakgala Botanical Gardens, has become the most venerated of all Ramayana Trail sites in Sri Lanka, because it is believed to be the place where Sita spent most of the time during her captivity on the island of Lanka. After she refused to stay in Ravana's magnificent palace she was transferred to Ashoka Vatika or Ashoka Vana where she lived under Ashoka trees. It was here that Ravana's wife Mandodari visited her and that Hanuman met her for the first time, identifying himself with the finger ring of Rama. Sita is said to have bathed in the nearby stream. There are remarkable holes in the rocks at the river bank believed to be footprints of Lord Hamunan. Bhakt Hanuman Temple On these hills of Ramboda where Hanuman was searching for Sitadevi, the Chinmaya mission of Sri Lanka built a temple with Hanuman as the presiding deity. On every full moon day special pooja”s are conducted and witnessed by

The Kataragama temple complex dedicated to Skanda-Kumara is one of the few religious sites in Sri Lanka that is venerated by the majority Sinhala Buddhists, Hindu minority Sri Lankan Tamil people, Sri Lankan Moors and the Vedda people. It is a collection of modest shrines, of which the one dedicated to Skanda-Kumara , is the most important. Muruga is worshipped as a deity whom embodies the pure Hindu ideal of God being in all things and manifesting himself wherever he is called to with love.There are many stories about Murugan, or Skanda-Kumara as He is more commonly known there. Skanda-Kumara's place of worship is held dear by many Sri Lankans who consider the Kataragama complex and its temples holy and make annual pilgrimages there. But perhaps the most unique feature of Kataragama, and what makes it really stand out is its relative unassumingness. Almost all its shrines are unremarkable minor buildings free of any embellishment. There is absolutely no representation of deiti

The historic Kandaswamy Temple in Nallur, not far away from Jaffna's town centre, is dedicated to Lord Murugan in the form of the divine spear Vel, a well-known symbol of Tamil religiousness. Founded in the 10th century this Skanda Temple was enlarged during the 13th to 15th century when Jaffna was a major principality of the island, particularly under Chempaha Perumal, who later on became the Sinhalese king Bhuvenaikabahu VI. in Kotte. The original Nallur temple was destroyed by Portuguese invadors and replaced by a church. But within the former temple premises, called Kurukkal Valavu, the current temple building was erected in 1749, during the Dutch colonial period. Nallur is renowned for the strict discipline, order and timing of its puja ceremonies and became a landmark of Tamil Hindu cultural pride.

Selva Saniddhi is the most northern temple along the famous Pada Yatra pilgrimage route. The temple is located in Thondaimanaru 25 outside Jaffna, in only 9 kms distance to Point Pedro, the northernmost spot of the island. Selva Saniddhi is a place of Vel worship. The venerated silver spear once has been brought here from its main sanctuary in Kataragama, called Katirkaman by Tamils. Selva Sannidhi is Sri Lanka's Murugan temple farthest away from Kataragama.

Nagapushani Amman Temple is a historic Hindu temple located on the island of Nainativu, west of the Jaffna peninsula. It is dedicated to Parvati who is locally known as Nagapushani and to her consort Shiva who is named as Nayinar here. Adi Shankara, India's great 9th century Vedanta philosopher, identified the shrine as one of 64 Shakti Pithas. For Tamil people this temple for the goddess traditionally is eminently respectable. An annual 16 day Mahostavam festival of this Nagapushani Amman temple on Nainativu Island, held in June, is usually attended by more than 100,000 pilgrims.

The Ketheeswaram temple , also known as Tirukketisivaram, is a Sri Lankan Hindu temple with a two and a half millennia long tradition as a place of Shiva worship, even claiming to be more ancient than the Sinhalese and Buddhist era of the island. Tirukketisvaram (there are many diffferent English spellings) is situated in Mannar district, but on the Sri Lanka's mainland, opposite to Mannar island . The temple was rebuilt 1903 after being destroyed by the Portuguese invaders and religious fanatics in 1575. King Ravana 's wife Manthodari is believed to have been from this town, and her father is said to have built the temple. Another legend has it that the planetary god Ketu worshipped Shiva in this shrine, this is why it is called "Keteeshwaram".

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Gayathri Pitam, also spelt Gayaththri Peedam, inside Nuwara Eliya town is the first and foremost temple built for Gayathri Amman in Sri Lanka, Gayatri being an aspect of Saraswati and the Universal Mother. The temple was founded by the Gayathri Siddhar Swami Murusegu. The Shiva Lingam for this Tamil temple was brought from the Holy River Narmada. Gayathri Pitam is said to be the place from where King Ravana's son Meghanath propitiated Lord Shiva with penance and worship and in turn was granted super natural powers by the mighty god.

Manavari, about 6 kms north of Chilaw, is the first place where Lord Rama installed a Lingam, as a remedy to Lord Shiva after commiting Brahmincide by killing king Ravana who was a Brahmin. This Shiva Lingam in Manavari is called Ramalingam because it was made by Lord Rama. There are only two Lingams in the world named after Lord Rama, the other one being that of Rameshwaram in India.

Keerimalai is a village 18 kms north of Jaffna at the northern shores of the Jaffna peninsula. Its two attractions are mineral springs believed to be of healing power and the adjacent famous Naguleshwaram temple , this Shiva Temple is the northernmost of the 5 Isvarams, venerated since ancient times. The sage Nagula Muni was cured after bathing in the holy water of the springs and therefore built the temple for praising the Shiva Lingam.